Exalting the "Main Thing"

Never Let the Gospel Get Smaller

March 17, 2009
By: John Piper

Here is a simple exhortation that I have been trying to implement in our family:

Seek to see and feel the gospel as bigger as years go by rather than smaller.
Our temptation is to think that the gospel is for beginners and then we go on to greater things. But the real challenge is to see the gospel as the greatest thing—and getting greater all the time.

The Gospel gets bigger when, in your heart,

grace gets bigger;
Christ gets greater;
his death gets more wonderful;
his resurrection gets more astonishing;
the work of the Spirit gets mightier;
the power of the gospel gets more pervasive;
its global extent gets wider;
your own sin gets uglier;
the devil gets more evil;
the gospel's roots in eternity go deeper;
its connections with everything in the Bible and in the world get stronger;
and the magnitude of its celebration in eternity gets louder.

So keep this in mind: Never let the gospel get smaller in your heart.

Pray that it won’t.
Read solid books on it.
Sing about it.
Tell someone about it who is ignorant or unsure about it.

Now I would remind you, brothers, of the gospel....

For I delivered to you as of first importance what I also received:

that Christ died for our sins in accordance with the Scriptures,

that he was buried, that he was raised on the third day in accordance with the Scriptures.

(1 Corinthians 15:1-4)

The Cross and Criticism

by Dr. Alfred J. Poirier, Chairman of the Board of Directors for Peacemaker Ministries


On January 28, 1986, the space shuttle Challenger and its crew embarked on a mission to broaden educational horizons and promote the advancement of scientific knowledge. The most outstanding objective of the Challenger 51-L mission was the delivery of educational lessons from space by teacher Christa McAuliffe. A lesson was, indeed, delivered, but not one which anyone expected.

Just 75 seconds after liftoff, tragedy struck. Before a watching world the shuttle suddenly erupted overhead, disintegrating the cabin along with its crew. The debris of metal, blood and bones plummeted to earth, along with our nation's glory.

What had gone wrong? That was the pressing question everyone asked. As teams of researchers examined the wreckage, the specific cause was soon found. The problem was with the O-rings (circular rubber seals), which had been designed to fit snugly into the joints of the booster engine sections. Evidently, the O-rings had become defective under adverse conditions, and the resulting mechanical failure led to the tragedy. Was that the whole story?

The truth eventually got out. The New York Times put it frankly: the ultimate cause of the space shuttle disaster was pride. A group of top managers failed to listen carefully to the warnings, advice and criticisms given by those down the line who were concerned about the operational reliability of certain parts of the booster engine under conditions of abnormal stress. Just think: heeding criticism could have saved seven human lives.

As a pastor, church leader, and lecturer for Peacemaker Ministries, I am blessed with the opportunity to minister to people and congregations in conflict. Among the many things I've come to learn is the dominant role that giving and taking criticism has in exacerbating conflict. Yet, even more, I've learned that the remedy wonderfully provided by God requires us to return to the cross of Christ. For our present purposes, I want us to look at the problem of taking criticism.

The rest is here.

This article originally appeared in the Spring 1999 issue of The Journal of Biblical Counseling, (Vol. 17, No. 3). It is also available in booklet form.

God's People Have Work to Do

More Americans say they have no religion
By RACHEL ZOLL
AP Religion Writer
Mon Mar 9

A wide-ranging study on American religious life found that the Roman Catholic population has been shifting out of the Northeast to the Southwest, the percentage of Christians in the nation has declined and more people say they have no religion at all.

Fifteen percent of respondents said they had no religion, an increase from 14.2 percent in 2001 and 8.2 percent in 1990, according to the American Religious Identification Survey.

Northern New England surpassed the Pacific Northwest as the least religious region, with Vermont reporting the highest share of those claiming no religion, at 34 percent. Still, the study found that the numbers of Americans with no religion rose in every state.

"No other religious bloc has kept such a pace in every state," the study's authors said.

In the Northeast, self-identified Catholics made up 36 percent of adults last year, down from 43 percent in 1990. At the same time, however, Catholics grew to about one-third of the adult population in California and Texas, and one-quarter of Floridians, largely due to Latino immigration, according to the research.

Nationally, Catholics remain the largest religious group, with 57 million people saying they belong to the church. The tradition gained 11 million followers since 1990, but its share of the population fell by about a percentage point to 25 percent.

Christians who aren't Catholic also are a declining segment of the country.

In 2008, Christians comprised 76 percent of U.S. adults, compared to about 77 percent in 2001 and about 86 percent in 1990. Researchers said the dwindling ranks of mainline Protestants, including Methodists, Lutherans and Episcopalians, largely explains the shift. Over the last seven years, mainline Protestants dropped from just over 17 percent to 12.9 percent of the population.

The current survey, being released Monday, found traditional organized religion playing less of a role in many lives. Thirty percent of married couples did not have a religious wedding ceremony and 27 percent of respondents said they did not want a religious funeral.

About 12 percent of Americans believe in a higher power but not the personal God at the core of monotheistic faiths. And, since 1990, a slightly greater share of respondents — 1.2 percent — said they were part of new religious movements, including Scientology, Wicca and Santeria.

The study also found signs of a growing influence of churches that either don't belong to a denomination or play down their membership in a religious group.

Evangelical or born-again Americans make up 34 percent of all American adults and 45 percent of all Christians and Catholics, the study found. Researchers found that 18 percent of Catholics consider themselves born-again or evangelical, and nearly 39 percent of mainline Protestants prefer those labels. Many mainline Protestant groups are riven by conflict over how they should interpret what the Bible says about gay relationships, salvation and other issues.

The study found that the percentage of Americans who identified themselves as Muslim grew to 0.6 percent of the population, while growth in Eastern religions such as Buddhism slightly slowed.

More.